This is the homily I delivered at the Expatriate Community Mass at St. Theresia Church this afternoon.
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"The Story of Our Life Belt"
Deshi Ramadhani, SJ
Expatriate Community, Holy Thursday Mass, April 1, 2010
I bought a leather belt more than ten years ago when I was still a student. This is how it looks now: a bit deformed, but still good. I believe that each belt has recorded in itself our life story. As you can see, out of five holes, three have been used. One was used when I was ten kilograms heavier than I am now. The other was when I was for a very short period ten kilograms less than I am now. And the middle hole is for how I am now. In other words, along the way, I had to decide which hole would fit best for me, not too loose, not too tight, but just right.
The first reading and the Gospel today speak about some sort of belt. In the first reading, we have that image of the Israelites getting ready for the flight from Egypt. The promise of freedom is right there before their eyes, soon to be fulfilled. “This is how you are to eat it: with your loins girt, sandals on your feet and your staff in hand, you shall eat like those who are in flight.” In our modern language, “with your loins girt” means “with your belt rightly buckled around your waist, not too loose, not too tight, but just right.
Belt, or girded waist, speaks loudly about readiness. So here is the pun: you are ready for the flight only when your waist is tied. Time is so limited. You will loose it if you still need to look for your belt, to take it, to put it around your waist, and to tie it rightly. Freedom should come from being tied. Running away from the slavery in Egypt does not mean that they will never be tied any more at all. True freedom requires a certain amount of being tied.
What about Jesus? “He rose from supper and took off his outer garments. He took a towel and tied it around his waist.” Jesus ties himself with the towel around his waist as if it were a belt. So, again, belt speaks loudly about readiness. Jesus, who is completely free, lets himself to be tied. He wants to show us, that true freedom should be celebrated from our being tied. The challenge is just the same. One needs to do it right: not too loose, not too tight, but just right.
Yes, belt speaks loudly about readiness. But there is something more with Jesus. He uses towel. He wants not only to wash his disciples’ feet, but also to dry them well. If he lets the disciples go with wet feet, soon they will attract more dirt. The washing does not have sense without the wiping. Jesus’ belt, made of towel, speaks loudly not only about his readiness to serve, but also his readiness to serve fully and responsibly.
As it is with belt, so it is with the challenge in our life. I believe that many of us are inspired to serve, to love, to give good examples, and to maintain any other good values. Problem is, we are kind of juggling between “being tied too loosely” and “being tied too tightly.” Some of us may think that the real freedom in serving others is when we can do whatever we want, in whatever way we like, and anytime we want. These people are breaking rules and accepted norms in order to serve. Some of us have our belt too tight, and hence we believe that the only way to serve others is too impose rigid rules and disciplines, to play with dos and donts.
Let us look then to our imaginary life belt. What stories have been recorded there? Which holes have we been using? Are we walking with difficulty as Jesus’ disciples, simply because we either let our life belt too loose, or we make it too tight? Today, we are invited to rewrite our story recorded in our life belt. If we can ask Saint Paul about what story to write, the answer is obvious. We heard it in our second reading. “As often as you eat this bread and drink the cup, you proclaim the death of the Lord until he comes.” Our story is none other than the death of Jesus. The challenges in our lives to find the right hole in our life belt are like wide doors open to us to touch again that death of Jesus.
The good news for us is clear. Either our life belt is too loose, or too tight, or just right, we can always return to the Eucharist to relearn about our life story, to rewrite it, to find the right hole, or simply to be amazed by how God can indeed write a better story of our life belt. And I do hope that from now on, every time you buckle your belt each morning, you can hear again that invitation to be ready for the true freedom, to serve, and to do it fully and responsibly. God, help us! Amen.
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Showing posts with label Eucharist. Show all posts
Showing posts with label Eucharist. Show all posts
Thursday, April 1, 2010
Sunday, April 12, 2009
Two Birthdays
“Two Birthdays”
Lent 2009 – Day 38 (Apr 09); Holy Thursday
By Deshi Ramadhani, SJ
In Italian we say “Buon Compleanno” which literally means “Good completion of [another] year. In French we say “Bonne Anniversaire” which comes from the same linguistic root that means “year.” In German we have “Geburstag” which is actually very close to our English “Birthday.” Honestly, I prefer the expression in English or German or any other languages which clearly points out the notion of “birth” and not simply that of “[another] year.” When you see a form in English, you will be asked to fill in your DoB, Date of Birth! And so every year, we simply add up the year while maintaining the date and month of our DoB. In fact, I always think that Birthday is a day about “birth,” not about “another year.”
Every year Roman Catholics have a celebration of two birthdays. On Holy Thursday, as we gather to remember the Last Supper, we celebrate the birthdays of two sacraments: the Eucharist and the Priesthood. When Jesus said “This is My Body” and “This is My Blood” He established the Priesthood and the Eucharist. For us priests, of course, this is a very special day! It reminds us about ourselves and our ministry to preside the Eucharist.
We also reenact the washing of the feet. But, notice well, the Gospel actually tells about two important actions: Jesus washed their feet, and after that Jesus wiped their feet dry. It is a big thing to bring people to conversion, but it should not end here. To help people grow is another thing. How many of us stop with the washing of the feet and forget to wipe them dry. When you wash your feet and with wet feet you just walk away, you will end up with more dirt on your feet! Moms know this well when she reminds her kids to wash their feet before bed.
So, you actually have to pose these two questions to yourselves: “Have I let Jesus wash my feet?” and “Have I let Jesus wipe my feet dry?” Then, you also need to ask: “Have I washed others’ feet?” and “Have I wiped others’ feet dry?” Conversion and growth should go together. This is what we see every year on Holy Thursday. In other words, every year, on Holy Thursday we celebrate the birth of our “yes” to Jesus to participate in His ministry of loving, serving, giving, and forgiving.
Lent 2009 – Day 38 (Apr 09); Holy Thursday
By Deshi Ramadhani, SJ
In Italian we say “Buon Compleanno” which literally means “Good completion of [another] year. In French we say “Bonne Anniversaire” which comes from the same linguistic root that means “year.” In German we have “Geburstag” which is actually very close to our English “Birthday.” Honestly, I prefer the expression in English or German or any other languages which clearly points out the notion of “birth” and not simply that of “[another] year.” When you see a form in English, you will be asked to fill in your DoB, Date of Birth! And so every year, we simply add up the year while maintaining the date and month of our DoB. In fact, I always think that Birthday is a day about “birth,” not about “another year.”
Every year Roman Catholics have a celebration of two birthdays. On Holy Thursday, as we gather to remember the Last Supper, we celebrate the birthdays of two sacraments: the Eucharist and the Priesthood. When Jesus said “This is My Body” and “This is My Blood” He established the Priesthood and the Eucharist. For us priests, of course, this is a very special day! It reminds us about ourselves and our ministry to preside the Eucharist.
We also reenact the washing of the feet. But, notice well, the Gospel actually tells about two important actions: Jesus washed their feet, and after that Jesus wiped their feet dry. It is a big thing to bring people to conversion, but it should not end here. To help people grow is another thing. How many of us stop with the washing of the feet and forget to wipe them dry. When you wash your feet and with wet feet you just walk away, you will end up with more dirt on your feet! Moms know this well when she reminds her kids to wash their feet before bed.
So, you actually have to pose these two questions to yourselves: “Have I let Jesus wash my feet?” and “Have I let Jesus wipe my feet dry?” Then, you also need to ask: “Have I washed others’ feet?” and “Have I wiped others’ feet dry?” Conversion and growth should go together. This is what we see every year on Holy Thursday. In other words, every year, on Holy Thursday we celebrate the birth of our “yes” to Jesus to participate in His ministry of loving, serving, giving, and forgiving.
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Saturday, March 7, 2009
Be a True Perfectionist!
“Be a True Perfectionist!”
Lent 2009 – Day 10 (Mar 7)
By Deshi Ramadhani, SJ
I used to be a perfectionist, even a hard-liner of the sort. As a teenager I didn’t go to sleep before making sure that everything was perfect. I would literally go around the house and check everything. Pictures on the wall, cushions on the sofas, rugs beneath tables, photo frames, and everything else, you name it (I even checked whether the Crucifix was still straightly hanging on the wall!). Thanks to my dear and only sister who always warned me, now I have become a very mild perfectionist. I mean, I’m no longer dominated by that impulse for perfection in everything, but I can determine when, where, and how I want to be perfect. (No wonder I can be comfortable now with the clutter on my desk).
Jesus says: “Be perfect as your Father in heaven!” What’s the deal with this Father? This is so obvious: this Father gives the sun and the rain for the good and the bad! For this Father, to be perfect means to embrace everyone. A true perfectionist therefore is not self-centered, but others-centered. If the Father is an all-embracing perfectionist, how is Jesus, the Son? Jesus not only asks us to love our loved ones and our enemies. The day will come when Jesus says: “This is my Body, my Blood,…for you and FOR ALL.” In other words, Jesus says: “What I give will embrace everyone.” As His Father, Jesus is an all-embracing perfectionist.
Do you want to be perfect? Do you really want to be faithful to God’s commands and ordinances? If you do, be sure, there is a school of perfection, offered to you, free of charge. That school is called “the Eucharist,” “the Holy Mass.” That is the privileged training camp for us to learn to embrace everyone, the good and the bad.
Lent 2009 – Day 10 (Mar 7)
By Deshi Ramadhani, SJ
I used to be a perfectionist, even a hard-liner of the sort. As a teenager I didn’t go to sleep before making sure that everything was perfect. I would literally go around the house and check everything. Pictures on the wall, cushions on the sofas, rugs beneath tables, photo frames, and everything else, you name it (I even checked whether the Crucifix was still straightly hanging on the wall!). Thanks to my dear and only sister who always warned me, now I have become a very mild perfectionist. I mean, I’m no longer dominated by that impulse for perfection in everything, but I can determine when, where, and how I want to be perfect. (No wonder I can be comfortable now with the clutter on my desk).
Jesus says: “Be perfect as your Father in heaven!” What’s the deal with this Father? This is so obvious: this Father gives the sun and the rain for the good and the bad! For this Father, to be perfect means to embrace everyone. A true perfectionist therefore is not self-centered, but others-centered. If the Father is an all-embracing perfectionist, how is Jesus, the Son? Jesus not only asks us to love our loved ones and our enemies. The day will come when Jesus says: “This is my Body, my Blood,…for you and FOR ALL.” In other words, Jesus says: “What I give will embrace everyone.” As His Father, Jesus is an all-embracing perfectionist.
Do you want to be perfect? Do you really want to be faithful to God’s commands and ordinances? If you do, be sure, there is a school of perfection, offered to you, free of charge. That school is called “the Eucharist,” “the Holy Mass.” That is the privileged training camp for us to learn to embrace everyone, the good and the bad.
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